Idealized
Body Image As An Obsession/Self-Oppression
The
diet industry is a multi-billion dollar industry. Within the structure
of that industry there is a great deal at stake to keep women hooked
into the obsession about their beauty, their weight and their dieting
practices. In fact, there are more health clubs, spas, diet books,
diet supplements, diet foods, newspaper and magazine articles, and
experts in the field of weight loss than ever before in the history
of our country, and there is also more obesity than ever before. It
seems that these obsessions have led to big money for the cosmetic
and diet industries. The message delivered to women from the advertising
industry is that we are not acceptable the way we are naturally. "We
must try to achieve the impossible, for without physical beauty, finding
love and acceptance is hopeless; without physical perfection, we are
worthless." (Michelson, 1984) We come to measure our worth not by
our character, accomplishments, or intelligence, but by our body size
and shape.
Diet
industry billboards catch our eye at every corner with slogans such
as "weight no more" or "waist away". The industry itself really
puts the hit on at certain times of the year, such as before and
after holidays and in the spring time just before the summer months
of bathing suit bodies making their debut. The diet industry reinforces
a belief system that says that diets don't work for permanent weight
loss. They take the attitude or assume that you still have or again
will have a weight problem and just want to let you know what's
new on the market to help you with your current weight problem.
They never assume that you are able to remain thin after losing
some weight. They know better. The best kept secret of the diet
industry seems to be that diets don't work (only as a temporary
intervention, not as a permanent solution to the problem).
So
what about diets. It is estimated that between 20-30% of the United
States population are obese; meaning they weight significantly more
than what is considered normal or ideal for their height and body
frame. (Dranov, 1984) At first it may seem odd that with all of
the programs available for people to lose their excess weight that
we are not a nation of slender, healthy people, but the problem
lies in part with the available weight loss programs. "Diets are
the single biggest cause of obesity in this country today". (Rodin,
1983) Dieting can reduce the rate at which the body burns up food
in a resting state by as much as 45%. And, to make matters worse,
the metabolism doesn't bounce back when the dieting stops. (Rodin,
1983)
Statistics
show that less than 5% of the people who diet lose weight permanently.
(Patton, 1984) Approximately 90 of every 100 pounds lost in this
country is regained. (King, 1984) The Washington Post reports that
only one out of every two hundred loses all of their excess weight
and keeps it off by dieting. (Schwartz, 1984)
The
bottom line is that diets just don't work to solve the problem of
obesity. In fact, diets by their very nature are a temporary intervention.
(Bruch, 1973) After the person goes off of the diet, they return
to their old habits and regain all of the weight back plus some.
If the state of deprivation is imposed over a long enough period
of time, it becomes a way of life. There is no safe method for rapidly
losing a significant amount of fat and then keeping it off for even
two years. (Wooley, 1984) People want quick results though, and
become impatient when they don't lose weight immediately. Since
weight is such a visible symptom, it is often conceived of as a
measure of that individual's success or failure. (Bruch, 1973)
One
of the most serious consequences of dieting is that it causes people
to think obsessively about food. (Patton, 1984) Food becomes the
enemy. On a diet there are "good" foods and "bad" foods. "Good"
and "bad" are moral judgments. "Good" foods are low-calorie, dietetic
foods that a person is supposed to eat to lose weight. "Bad" foods
are high-calorie foods that are suppose to be fattening - "cheater's
foods" - foods to feel guilty about during and after eating them.
These moral judgments of "good" and "bad" are then extended to the
person eating the food. If you eat "good" foods, you are a "good"
person and if you eat "bad" foods, you are a "bad" person. This
is taking the statement "you are what you eat" entirely too literally.
Diets
keep people a victim of food forever. (Arenson, 1984) They reinforce
the belief that food has the control and a great deal of power over
peoples' lives. Food can seem to call out, beckon, and its will
must be done. The food must be consumed or else. And once the food
gets into the body, it does its "dirty work" so to speak. And if
the food just happens to be a food that is "forbidden" on the current
diet program, feelings of guilt pour forth, along with a dialogue
of negative self-talk about the lack of self control or willpower
once again.
Diets
keep us just like children. (Arenson, 1984) They get us to give
up our control over our food choices, time schedules, food likes
and dislikes, eating habits and internal cues in exchange for the
"ideal" dietary plan. The diet industry takes on the role of our
parent - and a critical, demanding parent at that. Diets perpetuate
a feeling of helplessness akin to childhood feelings. We are at
the mercy of an industry who says they want to help us, yet we feel
helpless while they get rich - at our expense.
Diets
perpetuate deprivation and set people up to cheat. They don't allow
us (if we are to stick to the program) to eat the foods we enjoy.
In fact, they teach us to hate the foods we love and to love the
foods we hate. (Arenson, 1984) When dieting, you are not allowed
to eat according to your body's needs or desires. This builds up
a back log of deprivation that brings on a binge cycle. (Patton,
1984) At that point you have become like a starving animal - starving
for the desired food - and when you finally get it, you seem to
go out of control with ecstasy and gorge yourself. (Patton, 1984)
In fact, the harder and more often you push down a desire, the stronger
it becomes. You keep reinforcing the denial of the dietary need.
Denial
of individual needs perpetuates a separation of mind ad body, yet
the two are interrelated. We were all born with the right internal
cues. As babies when we weren't hungry, we would push the food away.
If it didn't agree with us, we wouldn't force it down (like we do
as adults), we would spit it up. As children, we refused to eat
particular foods that didn't appeal to us. We would pick at our
food to get exactly what would please us. Perhaps we were even accused
of being a "fussy eater". We stopped eating when we were full or
not hungry anymore with a simple statement like "I don't want any
more." Other things in life were more important than food. If we
had an important place to go, food could always wait. Living a full
life, every moment, was more important than eating.
From
early on in life we are trained to respond to external cues with
regard to food. This promotes a lack of self-control and self-discipline,
which is what dieting is all about. We are made to believe that
we are powerless and need to be "other directed". We are taught
to eat at set times, according to the clock, not at hunger times.
We are desensitized to our true food preferences and bodily sensations.
Dieting encourages portion eating, which ties in with external cues
rather than internal ones. We learn to eat according to what our
eyes tell us rather than what our body says. But our body has the
final say so because time and time again we experience the discomfort
of our overindulgence. The expression "your eyes are bigger than
your stomach" holds true when we let ourselves be dictated to by
external cues.
Diets
deal another blow in the area of self-esteem. We may feel completely
in control and competent in all other areas of our life except with
regard to food and weight. And because of the social push to conform
to the idealized image and/or lifestyle, we end up feeling totally
incompetent as people. (Arenson, 1984)
Yes,
diets cannot afford to work permanently. If they did, everyone would
go on just one diet, get thin, and the weight loss craze would be
over. But the great thing about diets, from the diet industry's
vantage point, is that for anything and everything that a person
can or cannot eat, a diet can be created. The history of diets bears
that statement out. And there will continue to be new diets developed,
new ways to combine food for a temporary weight loss, and mass consumption
of diet industry products as long as the diet mentality is alive.
And
alive it will stay. New hope is born with each new diet that is
published that this will be the one, the answer we have all been
waiting for. But it never comes and it never will - not in the form
of a diet, that is. The diet industry banks its money on that reality
- both figuratively and literally. There is alot of money at stake,
and alot more to be made by perpetuating a lie, and an unrealistic
ideal for women to strive for. And then after awhile the ideal will
change, a little or alot, just to keep the public consuming. We
will continue to play our role in this charade it seems because
we have been conditioned, at great expense, to do so.
But
what of the negative consequences to both the individual woman,
as well as society, for all of this obsessing? As discussed previously,
women have resorted to extreme measures in the past to conform to
the social ideal of their times. Some women surgically had their
lower ribs removed in order to be corseted into the proper shape
and fit the social ideal. (Hynowitz, Weissman, 1978)
Today
it's not ribs we remove but fat. We attempt to melt it away with
chemicals applied to the skin's surface, we exercise strenuously
to burn it out of our bodies, we go to have the excess fat sucked
out of areas that displease us by their appearance, we get the fat
surgically removed, cut away, and have ourselves stitched back up
again. We also get plastic surgery to increase, lift, or reduce
the size of our breasts, to tuck away excess skin on the face or
other body areas, get noses reshaped and jawlines redefined. We
dye our hair, pluck our eyebrows, shave or wax our legs, wear high
heeled shoes to cripple our feet, long nails that keep us from using
our hands freely, make-up to enhance what we are convinced must
be natural ugliness, perfume to cover our natural scent, tight clothes
to cause us vaginal infections - all in the name of femininity.
(Orbach, Eichenbaum, 1983)